Scripture on teenage dating

In fact, the dystheistic option would be a consistent non-contradictory response to the problem of evil.Thus Koons concludes that the problem of theodicy (explaining how God can be good despite the apparent contradiction presented in the problem of evil) does not pose a challenge to all possible forms of theism (i.e., that the problem of evil does not present a contradiction to someone who would believe that God exists but that he is not necessarily good).Thus, in spite and because of his sovereignty, this God is everlastingly guilty and the degrees run from gross negligence to mass murder...To the extent that [people] are born with the potential and power to [do evil things], credit for that fact belongs elsewhere. The deus deceptor (French dieu trompeur) "deceptive god" is a concept of Cartesianism. Jacques Triglandius and Jacobus Revius, theologians at Leiden University, made similar accusations in 1647, accusing Descartes of "hold[ing] God to be a deceiver", a position that they stated to be "contrary to the glory of God".Descartes was threatened with having his views condemned by a synod, but this was prevented by the intercession of the Prince of Orange (at the request of the French Ambassador Servien).The accusations referenced a passage in the First Meditation where Descartes stated that he supposed not an optimal God but rather an evil demon "summe potens & callidus" ( "most highly powerful and cunning").Surprise surprise, they eat it and he leaps out from behind a bush shouting "Gotcha." It wouldn't have made any difference if they hadn't eaten it...

Roth, whose essay "A Theodicy of Protest" is included in Encountering Evil: Live Options in Theodicy (1982): Everything hinges on the proposition that God possesses—but fails to use well enough—the power to intervene decisively at any moment to make history's course less wasteful.Many polytheistic deities since prehistoric times have been assumed to be neither good nor evil (or to have both qualities).Thus dystheism is normally used in reference to the Judeo-Christian God.Dystheistic speculation arises from consideration of the problem of evil — the question of why God, who is supposedly omnipotent, omniscient, and omnibenevolent, would allow evil to exist in the world.Koons notes that this is only a theological problem for a eutheist, since a dystheist would not find the existence of evil (or God's authorship of it) to be an obstacle to theistic belief.

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